双推磨

　　大二学生英子是个孤儿，得到社会的资助上了大学，因为长相一般还戴着丑丑的钢牙套，天生有些自卑。英子不小心卷入杜皓天和秦越的争执而被秦越误伤，住进医院。杜皓天因为对英子的歉意而决定追求英子，此间不乏对苏菲的反感和对英子的戏谑，没想到却被英子强烈拒绝。

　　皮埃尔（吉约姆·卡内 Guillaume Canet 饰）是一名障碍马术运动员，在他不算短暂的职业生涯中，皮埃尔的表现一直都中规中矩，只是一个名不见经传的小小骑手。直到有一天，皮埃尔与那匹名叫贾普璐的黑色公马邂逅了，在机缘巧合之下，他们都改变了彼此的命运。
　　贾普璐曾经是被作为骑兵团的英雄马来驯养的，然而，因为它的体格天生就比同种的其他马矮小，因此常常受到嘲笑。刚开始，皮埃尔并不相信贾普璐的能力，但随着时间的推移，贾普璐用自己的实力赢得了皮埃尔的尊重。因为它拥有较小的身材，所以能够更加灵活的穿梭躲避障碍。在皮埃尔和贾普璐天衣无缝的配合之下，一人一马获得了无数的荣誉和奖牌。

　　本片由唐佳导演，着名武侠小说家黄鹰编剧，影帝狄龙主演。剧情讲述广东十虎之首铁桥三(狄龙 饰)，乃民团总教练，时烟禁已开，鸦片公卖，官绅贩卒均以吸食鸦片为尚，而铁亦随俗吸食，功力渐受毒害不自知。烟馆主人荣峰(陈观泰 饰)乘铁无复当年勇时，公然挑战；铁勉力应战，险象环生，幸得徒弟卢瓜四(麦德罗 饰)舍身相救，才不致丧命……

 In this fictionalized biography, young Pancho Villa takes to the hills after killing an overseer in revenge for his father's death. In 1910, he befriends American reporter Johnny Sykes. Then a meeting with visionary Francisco Madero transforms Villa from an avenging bandit to a revolutionary general. To the tune of 'La Cucaracha,' his armies sweep Mexico. After victory, Villa's bandit-like disregard for human life forces Madero to exile him. But Madero's fall brings Villa back to raise the people against a new tyrant...

　　本片根据香港60年代轰动一时的“三狼案”改编。
　　混迹于各种下层场所的无照化妆师马二灿（郑则仕 饰）、驾驶教练邓子敬（徐锦江 饰）和商社服务生李怀（梁家辉 饰）三人年少时结为兄弟，如今靠马二灿工作之便，他们时常坑蒙拐骗，然而三个底层市民的小把戏被李怀之老板发现后每每被当场拆穿并遭辱骂。李怀又因舞女情妇与老板的公子发生冲撞，三人心怀愤懑，遂计划绑架老板家公子勒索，不料计划被赌徒蛇仔明偷听，于是当夜只得带上蛇仔明匆忙行动，他们得手后不慎将老板公子打死，勒索不成四人再度绑架老板本人，终于得逞，然而一张悲剧的网也逐渐向他们收拢……

　　After a presidential decree that shuts off the Internet connection nationwide, two neighbours who have never spoken in real life but have a worship relationship online meet and leave the big city for a day to live offline.

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　　在人类与AI如火如荼的未来战争中，精明干练的前特种部队探员约书亚（约翰·大卫·华盛顿 John David Washington 饰），在摆脱不了妻子失踪已久的悲伤之际，又被招募执行刺杀“AI创世者”的关键任务，势在阻止AI歼灭人类并终结战争的秘密武器。约书亚带领菁英小组深入AI领域的危险中心，却发现他必须摧毁的终极致命武器，竟是个拥有纯真孩童外表的AI……

　富二代蒋公子与学义、苑里和田野是混迹在一起游戏人间的朋友，四个人出入各种声色犬马的娱乐场所，泡夜店、打架、酗酒、荒淫无度，生活异常空虚颓靡。手头吃紧的蒋公子为了归还外债，打起了诈骗的主意。在三个朋友和美女小艾的帮助下，他们的锁定了一个又一个贪婪好色的富商……

　　青芒大地，诡谲纷争。共主的七王子，于蓝氏城失踪，刺客无影被派往蓝氏城查找真相。
　　无影历经苦难在绿石炼狱之内，找到了失踪的七王子。但是，却发现失踪是七王子自导的阴谋。其目的是为了吸引无影来到绿石炼狱，并将无影等人献祭于一心复仇的冥灵将军。
　　身陷泥潭的无影，大战冥灵将军，取得胜利。 避免了青芒大地的一次危机。 战斗结束后，无影发现绿石炼狱里，出现很多长相和妻子 落冰一样的躯体。

　　"Veteran experimental filmmakers Danielle Huillet and Jean-Marie Straub helmed this unusual adaptation of a novel by Elio Vittorini. Focused on the triumphs and failures of a group of laborers and farm hands who pooled their resources to operate an alternative collective farm after the end of World War II, Operai, Contadini features a cast of 12 actors who read aloud from Vittorini's book for the duration of the film, either reciting from memory or using a clearly visible script. Hardly designed to be a crowd pleaser, Operai, Contadini proved to be controversial among the audiences for its showings at the 2001 Cannes Film Festival, where it was screened as part of the Directors' Fortnight series." ~ Mark Deming, All Movie Guide
　　"The group makes up a primitive community which seeks to erase not only the distress created by the war but also the hardships of life and hunger, and to protect them from violence, misery and fear. Amid the ruins of this post-war period, the characters build and invent a rapport  both in their professional and daily lives  between themselves, the sexes, generations, diverse social and geographical origins, and antagonistic political camps.
　　The group maintains a 'register', a kind of diary, as if it were entering the minutes of an inquiry or a trial." -Steve Grayson
　　"my favorite Straub-Huillet films are Too Early, Too Late and Operai, contadini (2001), both color landscape films with especially acute senses of place as well as of nature in all its harsh beauty." - Jonathan Rosenbaum

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.